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"The story of the fascinating and fateful "daughter diplomacy" of Anna Roosevelt, Sarah Churchill, and Kathleen Harriman, three glamorous young women who accompanied their famous fathers to the Yalta Conference with Stalin in the waning days of World War II"--
Please note: This is a companion version & not the original book. Sample Book Insights: #1 In 1945, the palace was transformed into a Soviet sanatorium for favored workers needing rest, quiet, and treatment for tuberculosis. The Nazis had stolen everything, even the brass doorknobs. #2 By late 1944, British and American forces had liberated Rome, Paris, Brussels, and Athens from German and Italian occupation. The Red Army had marched westward across Poland and Romania. The three leaders were facing complicated questions about the end of the war in Europe. #3 The leaders decided that the second conference would be held in the Mediterranean, but Stalin claimed his health was too fragile to travel any further than his own country’s borders. The western leaders reluctantly agreed to meet him in the Crimea. #4 The three leaders would gather at Yalta, and the Soviets had just three weeks to turn the ransacked villas into a site fit for one of the largest and most important international summits in history.
Please note: This is a companion version & not the original book. Book Preview: #1 In 1945, the palace was transformed into a Soviet sanatorium for favored workers needing rest, quiet, and treatment for tuberculosis. The Nazis had stolen everything, even the brass doorknobs. #2 By late 1944, British and American forces had liberated Rome, Paris, Brussels, and Athens from German and Italian occupation. The Red Army had marched westward across Poland and Romania. The three leaders were facing complicated questions about the end of the war in Europe. #3 The leaders decided that the second conference would be held in the Mediterranean, but Stalin claimed his health was too fragile to travel any further than his own country’s borders. The western leaders reluctantly agreed to meet him in the Crimea. #4 The three leaders would gather at Yalta, and the Soviets had just three weeks to turn the ransacked villas into a site fit for one of the largest and most important international summits in history.
This book is composed of two parts: the first is a compilation of biographical sketches of accomplished women throughout the world; the second is a series of essays on the social history of dress and fashion.
A major new history of the eight days in February 1945 when FDR, Churchill, and Stalin decided the fate of the world Imagine you could eavesdrop on a dinner party with three of the most fascinating historical figures of all time. In this landmark book, a gifted Harvard historian puts you in the room with Churchill, Stalin, and Roosevelt as they meet at a climactic turning point in the war to hash out the terms of the peace. The ink wasn't dry when the recriminations began. The conservatives who hated Roosevelt's New Deal accused him of selling out. Was he too sick? Did he give too much in exchange for Stalin's promise to join the war against Japan? Could he have done better in Eastern Europe? Both Left and Right would blame Yalta for beginning the Cold War. Plokhy's conclusions, based on unprecedented archival research, are surprising. He goes against conventional wisdom-cemented during the Cold War- and argues that an ailing Roosevelt did better than we think. Much has been made of FDR's handling of the Depression; here we see him as wartime chief. Yalta is authoritative, original, vividly- written narrative history, and is sure to appeal to fans of Margaret MacMillan's bestseller Paris 1919.
This book is a feminist commentary on Tractate Betsah, which deals with the laws specific to festivals. Tamara Or reveals surprising insights into the role of women in the development of halakhah. Thus, the commentary shows women's oppression as well as their actual power and influence even on halakhic decisions. The power women possess in this tractate can be explained as emanating from the fact that most of it is based on labors usually performed by women. In nearly all the cases where the rabbis discuss the sphere of action of women, the latter's behavior was considered halakhically correct or at least not in need of change. The power and influence gained by women through their various activities and endeavors were passed over in silence and thus hidden from the view of their descendants. The following commentary will strive to put these women back into Jewish history and into the history of the development of halakhah.
The authoritative history of the pivotal conference between Allied leaders at the close of WWII, based on revealing firsthand accounts. Crimea, 1945. As the last battles of WWII were fought, US President Franklin Roosevelt, British Prime Minister Winston Churchill, and Soviet Premier Joseph Stalin—the so-called “Big Three” —met in the Crimean resort town of Yalta. Over eight days of bargaining, bombast, and intermittent bonhomie, they decided on the endgame of the war against Nazi Germany and how the defeated nation should be governed. They also worked out the constitution of the nascent United Nations; the price of Soviet entry into the war against Japan; the new borders of Poland; and spheres of influence across Eastern Europe, the Balkans, and Greece. Drawing on the lively accounts of those who were there—from the leaders and advisors such as Averell Harriman, Anthony Eden, and Andrei Gromyko, to Churchill’s secretary Marian Holmes and FDR’s daughter Anna Boettiger—Diana Preston has crafted a masterful chronicle of the conference that created the post-war world. Who “won” Yalta has been debated ever since. After Germany’s surrender, Churchill wrote to the new president, Harry Truman, of “an iron curtain” that was now “drawn upon [the Soviets’] front.” Knowing his troops controlled eastern Europe, Stalin’s judgment in April 1945 thus speaks volumes: “Whoever occupies a territory also imposes on it his own social system.”
The powerful voice of David Shrayer-Petrov’s immigrant fiction blends Russian, Jewish, and American traditions. Collecting an autobiographical novel and three short stories, Autumn in Yalta brings together the achievements of the great Russian masters Chekhov and Nabokov and the magisterial Jewish and American storytellers Bashevis Singer and Malamud. Shrayer-Petrov’s fiction examines the forces and contradictions of love through different ethnic, religious, and social lenses. Set in Stalinist Russia, the novel Strange Danya Rayev revolves around the wartime experiences of a Jewish Russian boy evacuated from his besieged native Leningrad to a remote village in the Ural Mountains. In the title story Autumn in Yalta, the idealistic protagonist, Dr. Samoylovich, is sent to a Siberian prison camp because of his ill-fated love for Polechka, a tuberculosis patient. In The Love of Akira Watanabe once again unrequited love is the focus of the central character, a displaced Japanese professor at a New England university. A fishing expedition and an old Jewish recipe make for a surprise ending in Carp for the Gefilte Fish, a tale of a childless couple from Belarus and their American employers. In the tradition of other physician-writers, such as Anton Chekhov and William Carlos Williams, Shrayer-Petrov’s prose is marked by analytical exactitude and passionate humanism. Love and memory, dual identity, and the experience of exile are the chief components.
A “harrowing” true story of World War II—the forced repatriation of two million Russian POWs to certain doom (The Times, London). At the end of the Second World War, a secret Moscow agreement that was confirmed at the 1945 Yalta Conference ordered the forcible repatriation of millions of Soviet citizens that had fallen into German hands, including prisoners of war, refugees, and forced laborers. For many, the order was a death sentence, as citizens returned to find themselves executed or placed back in forced-labor camps. Tolstoy condemns the complicity of the British, who “ardently followed” the repatriation orders.
This book suggests several methods with which rabbinic sources can be approached in order to obtain information about women's history. It is the first feminist book about rabbinic literature which treats the latter as a historical source. It contains many examples and discusses for the first time many sources relevant for the issue of women in rabbinics.