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This is a widely read classic exposition of the history of Africans on the continent, the people of African descent in the United States and in the diaspora. This is well researched scholarly work detailing the development of civilisation in Africa and its destruction
2015 Reprint of 1961 Edition. Full Facsimile of the original edition. Not reproduced with Optical Recognition Software. The book is an affirmation of education and an espousal of cooperative democracy as a way of life for the new Africa. It contains as well a report on social studies of African life. It also expounds on the philosophical and spiritual dimensions of African life and its prospects for the future. Amidst the current debates concerning multiculturalism and political correctness, this publication moves the discussion beyond the vagueness of ethnicity to the reality of African empowerment.
The Destruction of Black Civilization" took Chancellor Williams sixteen years of research and field study to compile. The book, which was to serve as a reinterpretation of the history of the African race, was intended to be "a general rebellion against the subtle message from even the most 'liberal' white authors (and their Negro disciples): 'You belong to a race of nobodies. You have no worthwhile history to point to with pride.'" The book was written at a time when many black students, educators, and scholars were starting to piece together the connection between the way their history was taught and the way they were perceived by others and by themselves. They began to question assumptions made about their history and took it upon themselves to create a new body of historical research. The book is premised on the question: "If the Blacks were among the very first builders of civilization and their land the birthplace of civilization, what has happened to them that has left them since then, at the bottom of world society, precisely what happened? The Caucasian answer is simple and well-known: The Blacks have always been at the bottom." Williams instead contends that many elements--nature, imperialism, and stolen legacies-- have aided in the destruction of the black civilization. "The Destruction of Black Civilization" is revelatory and revolutionary because it offers a new approach to the research, teaching, and study of African history by shifting the main focus from the history of Arabs and Europeans in Africa to the Africans themselves, offering instead "a history of blacks that is a history of blacks. Because only from history can we learn what our strengths were and, especially, in what particular aspect we are weak and vulnerable. Our history can then become at once the foundation and guiding light for united efforts in serious ly] planning what we should be about now." It was part of the evolution of the black revolution that took place in the 1970s, as the focus shifted from politics to matters of the mind.
In the tradition of pioneering studies in black history in the vein of The Destruction of Black Civilization and African Origin of Civilization: Myth or Reality, The Clan of the Black Man traces black history back to the time of the famous "African Eve" (200,000 years ago) to the present. The author, an avid historian and amateur Egyptologist, takes you on a fascinating journey through time from the beginnings of the human line through the magnificent ancient Egyptian society through slavery, colonialism, and black freedom and independence. The Clan of the Black Man is a courageous and ambitious attempt to tell black history as it´s never been told before.
In African Theology, Philosophy, and Religions: Celebrating John Samuel Mbiti’s Contribution, contributors explore John Samuel Mbiti’s contributions to African scholarship and demonstrate how he broke through the western glass ceiling of scholarship and made African-informed and African-shaped scholarship a reality. Contributors examine the far-reaching implications of Mbiti’s scholarship, arguing that he shifted the contemporary African Christian landscape and informed global expressions of Christianity. African Theology, Philosophy, and Religions analyzes Mbiti’s scholarship and shows that his theories are malleable and fluid, allowing a new generation of scholars to reinterpret, reconstruct, and further develop his theories. This collection brings together contributors from a wide range of disciplines to study John Samuel Mbiti as the father of contemporary African theology and grapple with questions Africans face in the twenty-first century.